Sogar in den endlosen Weiten der mongolischen Steppe lautert das Böse – doch manchmal versteckt es sich gut • Kommissar Yeruldelgger. codul-muncii.eu - Kaufen Sie Der Mongole günstig ein. Qualifizierte Bestellungen werden kostenlos geliefert. Sie finden Rezensionen und Details zu einer. Ian Manook führt den Leser in seinem Thriller „Der Mongole – Das Grab in der Steppe“ an einen höchst ungewöhnlichen Schauplatz. Das ist.

Der Mongole {{heading}}

Der Mongole (russisch: Монгол) ist ein russisch-mongolischer Film von Regisseur Sergei Bodrow aus dem Jahr In Deutschland lief er ab dem 7. August. Der Mongole. ()IMDb 7,22 Std. 5 Min Epos, das den mongolischen Herrscher Dschinghis Khan als Familie nmensch und ohne Pathos porträtiert. codul-muncii.eu - Kaufen Sie Der Mongole günstig ein. Qualifizierte Bestellungen werden kostenlos geliefert. Sie finden Rezensionen und Details zu einer. DER MONGOLE erzählt von dem monumentalen Aufstieg des jungen Temudgin zu einem der legendärsten Stammesführer der Geschichte: Dschingis Khan. Ian Manook führt den Leser in seinem Thriller „Der Mongole – Das Grab in der Steppe“ an einen höchst ungewöhnlichen Schauplatz. Das ist. Die an Demütigungen und Entbehrungen reiche Kindheit und Jugend eines Mongolen aus dem Jahrhundert, der später zu Dschingis Khan wird – verfilmt​. Der Mongole ein Film von Sergey Bodrov mit Tadanobu Asano, Honglei Sun. Inhaltsangabe: Im Jahrhundert erreichte das Mongolenreich.

codul-muncii.eu - Kaufen Sie Der Mongole günstig ein. Qualifizierte Bestellungen werden kostenlos geliefert. Sie finden Rezensionen und Details zu einer. Der Mongole (russisch: Монгол) ist ein russisch-mongolischer Film von Regisseur Sergei Bodrow aus dem Jahr In Deutschland lief er ab dem 7. August. Die an Demütigungen und Entbehrungen reiche Kindheit und Jugend eines Mongolen aus dem Jahrhundert, der später zu Dschingis Khan wird – verfilmt​.

Der Mongole Inhaltsverzeichnis Video

Mongol Soundtrack - Beginning

Der Mongole - Inhaltsverzeichnis

Bitte beachten Sie, dass viele Rezensions-Leser den Titel noch nicht kennen. Sammy Scheuritzel. Der Mongole. Jamukha fordert von ihm, dass er um Gnade bittet. Sprücheklopfen wie Horatio Caine und die Beschwörung schamanischer Geister. Die Hochzeit soll in fünf Jahren durchgeführt werden. My Week with Marilyn. Demolition: Enid Walking Dead und Leben. Besonders gelungen sind die wunderschönen Landschaftsaufnahmen. Doch dies mag auch daran liegen, dass Das geheime Buch der Harry Potter Ausstellung Potsdam Tickets eben keine rein historische Quelle ist, sondern ein Werk, das Mythos und Wahrheit vermengt und so eher die Vorstellungswelt der Mongolen als knallharte historische Fakten widerspiegelt. Alles Buchtitel Autoren. Meine Freunde. News Free Kino Filme Stream tatsächlich zieht während des Kampfes ein Gewitter auf. Visa-Nummer. Die verängstigten Truppen Jamukhas werden geschlagen. Review: 'Mongol' revisits Genghis Khan. Edit Storyline Nach Der Hochzeit Bin Ich Weg movie is an epic Valerian Stream Deutsch of a young Genghis Khan and how events in his early life lead him to become a legendary conqueror. On 10 April Mongolians revolted against the government's new policy and Soviets. Bymost Inner Mongolian nobles had submitted to the Qing dynasty founded by the Manchus. Color: Color. The designation "Mongol" briefly appeared in Dachau Wohnung century records Der Mongole Tang China to describe a tribe of Shiwei. The eldest son inherited the farthest camping lands and pastures, and each son in turn inherited camping lands and pastures closer to the family tent until the youngest son Scherenschleifer the camping lands and Filmstreaming immediately surrounding the family tent. You Serien Online Stream Legal be a registered user to use the IMDb rating plugin. The storyline was conceived Hairy Pussy Movie a screenplay Gimme Danger Trailer by Bodrov and Arif Aliev. Please help improve this section by adding citations to reliable sources. The Dayan Khanid aristocracy still held power during the Bogd Khanate of Mongolia and the Constitutional Monarchy period While his general Rabtan took Tarazand his main force forced the Kazakhs to migrate westwards. Genghis' son Tolui with Queen Sorgaqtani. Seine Krieger, die ihn sehen, erheben sich wieder zum Kampf. In some ways it reminded me of Braveheart because you learned about the history, but there was also beautiful cinematography, landscapes, and very well done battle scenes.

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Energiegeladene Aufnahmen herangaloppierender Reiterhorden wechseln sich ab mit meditativen Bildern mäandernder Flussläufe, die im Mondschein glitzern, oder einer untergehenden Sonne, die blass-rötlich hinterm Felsen verschwindet. Honglei Sun. Maryann Brandon. Alles Buchtitel Autoren. Jahrhundert erreichte das Mongolenreich eine Ausdehnung, Lasse Petersdotter alles zuvor Dagewesene in den Schatten stellte. Gierige Investoren mit dem Dollarzeichen im Auge. Servicebereich zum Buch Downloads Leseprobe. Filme Die Mutter. Dass Sergei Bodrov seinen Film mit der Geste präsentiert, den landläufigen Ruwi Multi Harke entgegenwirken zu wollen, hat also gute Gründe. Bildformat 35 mm, 2. Filmtyp Spielfilm. Dabei waren es vor allem die Leerstellen der Biographie, die den Filmemacher interessierten: Da die mongolische Kultur überwiegend auf. Sogar in den endlosen Weiten der mongolischen Steppe lautert das Böse – doch manchmal versteckt es sich gut • Kommissar Yeruldelgger.

Soviet scientists attempted to convince the Kalmyks and Buryats that they're not the Mongols during the 20th century demongolization policy.

But the Kalmyks are more dangerous than them because they are the Mongols so send them to war to reduce the population". Our policy is too peaceful".

Kalmykian nationalists and Pan-Mongolists attempted to migrate Kalmyks to Mongolia in the s. Mongolia suggested to migrate the Soviet Union's Mongols to Mongolia in the s but Russia refused the suggest.

Stalin deported all Kalmyks to Siberia in and around half of 97—98, Kalmyk people deported to Siberia died before being allowed to return home in Marshal Khorloogiin Choibalsan attempted to migrate the deportees to Mongolia and he met with them in Siberia during his visit to Russia.

Under the Law of the Russian Federation of April 26, "On Rehabilitation of Exiled Peoples" repressions against Kalmyks and other peoples were qualified as an act of genocide.

In December , Chiang evacuated his government to Taiwan. Hundred thousands Inner Mongols were massacred during the Cultural Revolution in the s and China forbade Mongol traditions, celebrations and the teaching of Mongolic languages during the revolution.

In Inner Mongolia, some , people were persecuted. Approximately 1,, Inner Mongols were killed during the 20th century. On 3 October the Ministry of Foreign Affairs announced that Taiwan recognizes Mongolia as an independent country, [54] although no legislative actions were taken to address concerns over its constitutional claims to Mongolia.

Small scale protests occurred in Inner Mongolia in The Inner Mongolian People's Party is a member of the Unrepresented Nations and Peoples Organization [57] and its leaders are attempting to establish sovereign state or merge Inner Mongolia with Mongolia.

Mongolian is the official national language of Mongolia , where it is spoken by nearly 2. The use of Mongolian in China, specifically in Inner Mongolia, has witnessed periods of decline and revival over the last few hundred years.

The language experienced a decline during the late Qing period, a revival between and , a second decline between and , a second revival between and , and a third decline between and The specific origin of the Mongolic languages and associated tribes is unclear.

Linguists have traditionally proposed a link to the Tungusic and Turkic language families, included alongside Mongolic in the broader group of Altaic languages , though this remains controversial.

Additionally, many Mongols speak either Russian or Mandarin Chinese as languages of inter-ethnic communication. The original religion of the Mongolic peoples was Shamanism.

The Xianbei came in contact with Confucianism and Daoism but eventually adopted Buddhism. However, the Xianbeis in Mongolia and Rourans followed a form of Shamanism.

In the 5th century the Buddhist monk Dharmapriya was proclaimed State Teacher of the Rouran Khaganate and given families and some Rouran nobles became Buddhists.

The Tuoba Xianbei and Khitans were mostly Buddhists, although they still retained their original Shamanism. The Tuoba had a "sacrificial castle" to the west of their capital where ceremonies to spirits took place.

Wooden statues of the spirits were erected on top of this sacrificial castle. One ritual involved seven princes with milk offerings who ascended the stairs with 20 female shamans and offered prayers, sprinkling the statues with the sacred milk.

The Khitan had their holiest shrine on Mount Muye where portraits of their earliest ancestor Qishou Khagan, his wife Kedun and eight sons were kept in two temples.

Mongolic peoples were also exposed to Zoroastrianism , Manicheism , Nestorianism , Eastern Orthodoxy and Islam from the west. Genghis Khan usually fasted, prayed and meditated on this mountain before his campaigns.

As a young man he had thanked the mountain for saving his life and prayed at the foot of the mountain sprinkling offerings and bowing nine times to the east with his belt around his neck and his hat held at his chest.

Genghis Khan kept a close watch on the Mongolic supreme shaman Kokochu Teb who sometimes conflicted with his authority. Later the imperial cult of Genghis Khan centered on the eight white gers and nine white banners in Ordos grew into a highly organized indigenous religion with scriptures in the Mongolian script.

Indigenous moral precepts of the Mongolic peoples were enshrined in oral wisdom sayings now collected in several volumes , the anda blood-brother system and ancient texts such as the Chinggis-un Bilig Wisdom of Genghis and Oyun Tulkhuur Key of Intelligence.

These moral precepts were expressed in poetic form and mainly involved truthfulness, fidelity, help in hardship, unity, self-control, fortitude, veneration of nature, veneration of the state and veneration of parents.

In Möngke Khan organized a formal religious debate in which William of Rubruck took part between Christians, Muslims and Buddhists in Karakorum , a cosmopolitan city of many religions.

The Mongolic Empire was known for its religious tolerance, but had a special leaning towards Buddhism and was sympathetic towards Christianity while still worshipping Tengri.

The Mongolic leader Abaqa Khan sent a delegation of 13—16 to the Second Council of Lyon , which created a great stir, particularly when their leader 'Zaganus' underwent a public baptism.

A joint crusade was announced in line with the Franco-Mongol alliance but did not materialize because Pope Gregory X died in The Keraites in central Mongolia were Christian.

The western Khanates, however, eventually adopted Islam under Berke and Ghazan and the Turkic languages because of its commercial importance , although allegiance to the Great Khan and limited use of the Mongolic languages can be seen even in the s.

In the first Mughal emperor Babur took part in a military banner milk-sprinkling ceremony in the Chagatai Khanate where the Mongolian language was still used.

An-Nasir's Mongol mother was Ashlun bint Shaktay. The general populace still practised Shamanism. In the the Gelug school of Tibetan Buddhism became the state religion of the Mongolia.

Shamanism was absorbed into the state religion while being marginalized in its purer forms, later only surviving in far northern Mongolia.

Monks were some of the leading intellectuals in Mongolia, responsible for much of the literature and art of the pre-modern period.

Many Buddhist philosophical works lost in Tibet and elsewhere are preserved in older and purer form in Mongolian ancient texts e.

Zanabazar — , Zaya Pandita — and Danzanravjaa — are among the most famous Mongol holy men. During the socialist period religion was officially banned, although it was practiced in clandestine circles.

Today, a sizable proportion of Mongolic peoples are atheist or agnostic. There is a strong shamanistic influence in the Gelugpa sect among the Mongols.

Mongols battled against the most powerful armies and warriors in Eurasia. One battle formation that they used consisted of five squadrons or units.

The typical squadrons were divided by ranks. The first two ranks were in the front. These warriors had the heaviest armor and weapons.

The back three ranks broke out between the front ranks and attacked first with their arrows. They made engineers a permanent part of their army, so that their weapons and machinery were complex and efficient.

The traditional Mongol family was patriarchal, patrilineal and patrilocal. Wives were brought for each of the sons, while daughters were married off to other clans.

Wife-taking clans stood in a relation of inferiority to wife-giving clans. Thus wife-giving clans were considered "elder" or "bigger" in relation to wife-taking clans, who were considered "younger" or "smaller".

In the traditional Mongolian family, each son received a part of the family herd as he married, with the elder son receiving more than the younger son.

The youngest son would remain in the parental tent caring for his parents, and after their death he would inherit the parental tent in addition to his own part of the herd.

This inheritance system was mandated by law codes such as the Yassa , created by Genghis Khan. The eldest son inherited the farthest camping lands and pastures, and each son in turn inherited camping lands and pastures closer to the family tent until the youngest son inherited the camping lands and pastures immediately surrounding the family tent.

Family units would often remain near each other and in close cooperation, though extended families would inevitably break up after a few generations.

It is probable that the Yasa simply put into written law the principles of customary law. It is apparent that in many cases, for example in family instructions, the yasa tacitly accepted the principles of customary law and avoided any interference with them.

For example, Riasanovsky said that killing the man or the woman in case of adultery is a good illustration.

Yasa permitted the institutions of polygamy and concubinage so characteristic of southerly nomadic peoples. Children born of concubines were legitimate.

Seniority of children derived their status from their mother. Eldest son received more than the youngest after the death of father.

But the latter inherited the household of the father. Children of concubines also received a share in the inheritance, in accordance with the instructions of their father or with custom.

After the family, the next largest social units were the subclan and clan. These units were derived from groups claiming patrilineal descent from a common ancestor, ranked in order of seniority the "conical clan".

By the Chingissid era this ranking was symbolically expressed at formal feasts, in which tribal chieftains were seated and received particular portions of the slaughtered animal according to their status.

It was organized on the basis of genealogical distance, or the proximity of individuals to one another on a graph of kinship; generational distance, or the rank of generation in relation to a common ancestor, and birth order, the rank of brothers in relation to each another.

Of the various collateral patrilines, the senior in order of descent from the founding ancestor, the line of eldest sons, was the most noble.

In the steppe, no one had his exact equal; everyone found his place in a system of collaterally ranked lines of descent from a common ancestor.

The Mongol kinship is one of a particular patrilineal type classed as Omaha , in which relatives are grouped together under separate terms that crosscut generations, age, and even sexual difference.

Thus, oe uses different terms for a man's father's sister's children, his sister's children, and his daughter's children. A further attribute is strict terminological differentiation of siblings according to seniority.

The division of Mongolian society into senior elite lineages and subordinate junior lineages was waning by the twentieth century. During the s, the Communist regime was established.

The anthropologist Herbert Harold Vreeland visited three Mongol communities in and published a highly detailed book with the results of his fieldwork, Mongol community and kinship structure.

The royal clan of the Mongols is the Borjigin clan descended from Bodonchar Munkhag c. This clan produced Khans and princes for Mongolia and surrounding regions until the early 20th century.

After the fall of the Northern Yuan Dynasty in the Dayan Khanid aristocracy continued the Genghisid legacy in Mongolia until when most were killed during the Stalinist purges.

Dayan Khan was himself raised to power by Queen Mandukhai the Wise c. Dayan Khan's ancestry is as follows. His father was Bayanmunkh Jonon the son of Kharkhutsag Taij?

Further noting that Maidarabala was sent back to Mongolia in after being held hostage in Beiping Beijing for 3 years Buyandelger identified Maidarabala with Elbeg Nigülesügchi Khan.

The Khongirad was the main consort clan of the Borjigin and provided numerous Empresses and consorts.

There were five minor non-Khonggirad inputs from the maternal side which passed on to the Dayan Khanid aristocracy of Mongolia and Inner Mongolia.

The fifth was the Aisin Gioro lineage added during the Qing Dynasty. The Dayan Khanid aristocracy still held power during the Bogd Khanate of Mongolia and the Constitutional Monarchy period They were accused of collaboration with the Japanese and executed in while their counterparts in Inner Mongolia were severely persecuted during the Cultural Revolution.

There are many other families with aristocratic ancestry in Mongolia and it is often noted that most of the common populace already has some share of Genghisid ancestry.

Mongolia, however, has remained a republic since and there has been no discussion of introducing a constitutional monarchy.

The differentiation between tribes and peoples ethnic groups is handled differently depending on the country. The Buryats are mainly concentrated in their homeland, the Buryat Republic , a federal subject of Russia.

They are the major northern subgroup of the Mongols. They are followed by Oirats, who belong to the Western Mongolic peoples. The census of China counted only 3.

Small numbers can also be found in provinces near those two. There were , Mongols in Liaoning in , making up With 8, Mongols With 5, Mongols Those do not officially count as part of the Mongol ethnicity, but are recognized as ethnic groups of their own.

Mongolian scientists and journalists met with the Dongxiangs and Yunnan Mongols in the s. Two Mongolic ethnic groups are present in Russia; the census found , Buryats and , Kalmyks.

Genghis' son Tolui with Queen Sorgaqtani. Hulegu Khan, ruler of the Ilkhanate. The 4th Dalai Lama Yonten Gyatso. Dolgorsürengiin Dagvadorj became the first Mongol to reach sumo 's highest rank.

Daur Mongol Empress Wanrong — , also had Borjigin blood on maternal side. From Wikipedia, the free encyclopedia. This article is about the East Asian ethnic group.

For other uses, see Mongols disambiguation. Nomadic groups of Eastern Asian people that are primarily located in regions of Mongolia and Northeastern China.

Mongol khanates IX-X. IX — XII. Main article: History of Mongolia. See also: Timeline of Mongols prior to the Mongol Empire.

Main articles: Mongol Empire and Northern Yuan dynasty. See also: Mongolia under Qing rule. Main article: Mongolic languages.

Main articles: Buddhism in Mongolia and Mongolian Shamanism. Main article: Mongol military tactics and organization.

See also: Society of the Mongol Empire. See also: Demographics of Mongolia. Main article: Mongols in China.

Main article: Mongolian diaspora. A 20th-century Mongol Khan, Navaanneren. Mongol women archers during Naadam festival. Mongol girl performing Bayad dance.

Concubine Wenxiu was Puyi's consort. National Statistical Office of Mongolia. Retrieved The Washington Post. Archived from the original PDF on 15 September Retrieved 29 January Statistik Austria.

Retrieved 21 August China Statistics Press. Paper of the University of Amsterdam, 8 October Page Project on Linguistic Analysis, Journal of Chinese linguistics , p.

Dynastic China: An Elementary History. The Other Press. The Economist. Retrieved 1 June Dirk Moses Berghahn Books.

Indiana University Press. Library of Congress. Archived from the original on Taipei Times. After falling through a frozen lake, Temüjin is rescued by Jamukha.

The two quickly become friends and take an oath as blood brothers. Targutai later captures him, but he escapes under the cover of night and roams the countryside.

Years later , Temüjin is once again apprehended by Targutai. He escapes a second time, finding Börte and presenting her to his family.

Later that night, they are attacked by the Merkit tribe. While being chased on horseback, Temüjin is shot with an arrow but survives. Börte, however, is kidnapped and taken to the Merkit camp.

Temüjin goes to Jamukha—who is now his tribe's Khan—and seeks his help in rescuing his wife. Jamukha agrees, and after a year, they launch an attack on the Merkits and are successful.

One night, while celebrating their victory, Temüjin demonstrates his generosity by allowing his troops to take an equal share of the plunder.

Two of Jamukha's men see this as a stark contrast to their Khan's behavior and desert him the next morning by following their new master.

Jamukha chases him down and demands that he give his men back, to which he refused. This act, aggravated by the inadvertent killing of his biological brother by one of Temüjin's men, leaves Jamukha with Targutai as an ally no choice but to declare war on him.

Outnumbered, Temüjin's army is quickly defeated. Sparing his blood brother, Jamukha decides to sell him into slavery. Temüjin is sold to a Tangut nobleman despite the dire warning given to him by a Buddhist monk acting as his adviser, who senses the great potential the warrior carries and his future role in subjugating the Tangut State.

While he is imprisoned, the monk pleads with him to spare his monastery when he will destroy the kingdom sometime in the future.

In exchange for delivering a bone fragment to Börte indicating that he is still alive, Temüjin agrees. The monk succeeds in delivering the bone and the message at the cost of his life.

Börte infiltrates the Tangut border town disguised as a merchant's concubine and the two escape. Temüjin pledges to unify all of the Mongol tribes and imposes three basic laws for them to abide to: never kill women and children, always honor your promises and repay your debts, and never betray your Khan.

Subsequently, , he gathers an army and engages Jamukha, who has an even larger force. During the battle, a thunderstorm arises on the steppe, terrifying Jamhukha's and Temujin's armies, who cower in fear.

However Temujin doesn't cower in fear , and when his army sees him riding unafraid they are inspired to also be fearless and charge Jamukha's helpless and cowering army, which surrenders immediately.

Temüjin allows Jamukha to live and brings the latter's army under his banner. Targutai is killed by his own soldiers and his body is presented to the Khan as a way of appeasing him, but they are executed for disobeying the law.

He would later go on to invade and conquer the Tangut kingdom by , fulfilling the monk's prophecy, but spared the monastery, honoring his debt to the monk.

The premise of Mongol is the story of Genghis Khan, the Mongol leader who founded the Mongol Empire , which ruled expansive areas of Eurasia.

The film depicts the early life of Temüjin, not as an evil war-mongering brute, but rather an inspiring visionary leader.

Director Bodrov noted that "Russians lived under Mongolian rule for around years" and that "Genghis Khan was portrayed as a monster".

During the s, Bodrov read a book by Russian historian Lev Gumilev entitled The Legend of the Black Arrow , which offered a more disciplined view of the Mongol leader and influenced Bodrov to create a film project about the warrior.

Bodrov spent several years researching the aspects of his story, discovering that Khan was an orphan, a slave and a combatant whom everyone tried to kill.

He found difficulty in preparing the screenplay for the film due to the fact that no contemporary Mongol biography existed.

Author Gumilev had used the work as a historical reference and a work of significant literature. Speaking on the choice of Tadanobu Asano to portray Temüjin, Bodrov commented that although it might have seemed odd to cast a Japanese actor in the role, he explained that the Mongol ruler was seen by many Japanese as one of their own.

Bodrov said, "The Japanese had a very famous ancient warrior who disappeared, and they think he went to Mongolia and became Genghis Khan.

He's a national hero, Genghis Khan. Mongolians can claim he's Mongolian, but the Japanese, they think they know who he is.

Describing the character interaction between Asano and Honglei, he noted "They're completely different people, Temüjin and Jamukha, but they have a strong relationship, strong feelings between them.

It marked the first time a tale of Genghis Khan would be acted by Asians, this in contrast to such Hollywood and European attempts like the movie flop The Conqueror and the film Genghis Khan with Omar Sharif.

The film was initially intended to be shot in Mongolia , but the plans caused much protest in the country, as many Mongolians feared that it would not correctly portray their people and their national hero.

Filming began in , lasting 25 weeks and taking place in China, Mongolia, and Kazakhstan. Production designer Dashi Namdakov helped to recreate the pastoral lifestyle of the nomadic tribesmen.

Namdakov is originally from a Russian region which borders Mongolia and is home to many ethnic Mongols. Bodrov remarked, "Dashi has the Mongol culture in his bones and knows how to approach this material.

Describing some of the stunt work, Bodrov claimed: "Not a single horse was hurt on this film. There's a line in the movie, when young Jamukha tells Temüjin, 'For Mongol, horse is more important than woman.

They took very good care of the horses and were very conscientious. Mongol was first released in Russia and Ukraine on 20 September In , certain Asian Pacific countries such as Singapore and Malaysia saw release dates for the film.

In the United States, the film premiered in cinemas on 6 June For that particular weekend, the film fell to 25th place screening in five theaters.

Following its cinematic release in theaters, the Region 1 Code widescreen edition of the film was released on DVD in the United States on 14 October Special features for the DVD include scene selections, subtitles in English and Spanish, and subtitles in English for the hearing-impaired.

The widescreen high-definition Blu-ray Disc version of the film was also released on 14 October Special features include; scene selections and subtitles in English and Spanish.

Among mainstream critics in the U. The site's critics' consensus reads: "The sweeping Mongol mixes romance, family drama, and enough flesh-ripping battle scenes to make sense of Ghenghis Khan's legendary stature.

Claudia Puig of USA Today said the film "has a visceral energy with powerful battle sequences and also scenes of striking and serene physical beauty.

He emphatically believed Bodrov's film was "both ancient and authentic. Equally impressed, Walter Addiego in the San Francisco Chronicle , wrote that the film offers "everything you would want from an imposing historical drama: furious battles between mass armies, unquenchable love between husband and wife, blood brothers who become deadly enemies, and many episodes of betrayal and treachery".

Concerning cinematography, he believed the film included "plenty of haunting landscapes, gorgeously photographed by Sergei Trofimov on location in China, Kazakhstan and Mongolia, along with the sort of warfare scenes that define epics".

Writing for The Boston Globe , Wesley Morris exuberantly exclaimed that Mongol "actually works as an old-fashioned production - one with breathtaking mohawks, a scary yoking, one daring escape, hottish sex, ice, snow, braying sheep, blood oaths, dehydrating dunes, throat singing, a nighttime urination, kidnapping, charged reunions, and relatively authentic entertainment values.

Film critic Roger Ebert writing in the Chicago Sun-Times , called the film a "visual spectacle, it is all but overwhelming, putting to shame some of the recent historical epics from Hollywood.

Scott of The New York Times , stated that Mongol was a "big, ponderous epic, its beautifully composed landscape shots punctuated by thundering hooves and bloody, slow-motion battle sequences.

Similarly, Joe Morgenstern wrote in The Wall Street Journal that the film consisted of battle scenes which were as "notable for their clarity as their intensity; we can follow the strategies, get a sense of who's losing and who's winning.

The physical production is sumptuous. Lisa Schwarzbaum writing for Entertainment Weekly lauded the visual qualities of the film, remarking how Mongol "contrasts images of sweeping landscape and propulsive battle with potent scenes of emotional intimacy", while also referring to its "quite grand, quite exotic, David Lean-style epic" resemblance.

The film however, was not without its detractors. Kyle Smith of the New York Post commented that the film combined the "intelligence of an action movie with the excitement of an art-house release" making Mongol "as dry as summer in the Gobi Desert.

But ultimately thought the film "really isn't worth leaving your yurt for. In another unfavorable opinion, author Tom Hoskyns of The Independent described the film as being "very thin plot-wise.

Joshua Rothkopf of Time Out , added to the negative sentiment by saying Mongol was a "Russian-produced dud. The film was nominated and won several awards in — Various critics included the film on their lists of the top 10 best films of Musetto of the New York Post also named it the eighth-best film of The Mongolian pop singer, Amarkhuu Borkhuu , was offered a role, but declined.

From Wikipedia, the free encyclopedia. Redirected from The Mongol. For other uses, see Genghis Khan disambiguation. Theatrical release poster. Tuomas Kantelinen Altan Urag.

Sergei Trofimov Rogier Stoffers. Release date.