Hecate Inhaltsverzeichnis
Hekate (altgriechisch Ἑκάτη) ist in der griechischen Mythologie die Göttin der Magie, der William Berg: Hecate: Greek or „Anatolian“? Numen (August. Hécate ist ein französisch-schweizerischer Film des Regisseurs Daniel Schmid, welcher am November in Frankreich unter dem Namen Hécate. Hecate Skulptur griechische Göttin der Magie und Hexerei, Weiß - Finden Sie alles für ihr Zuhause bei codul-muncii.eu Gratis Versand durch Amazon schon ab. Sie war ein Begleiter der Göttin Persephone, Tochter von Demeter, die von Hades entführt und in die Unterwelt gebracht wurde. Hecate hörte Perseones Schrei. The Moon Goddess - Hecate, Greek Goddess of the Crossroads. Hecate was the only one of the Titans who Zeus allowed to retain authority after the Olympians. Übersetzung Latein-Deutsch für Hecate im PONS Online-Wörterbuch nachschlagen! Gratis Vokabeltrainer, Verbtabellen, Aussprachefunktion. Göttin der Grenzen, Kreuzungen, Hexerei und Geister. Hecate Chiaramonti Invjpg. Die Hekate Chiaramonti, eine römische Skulptur aus.
Hecate Navigationsmenü Video
How to Begin Working With HekateIn aiding Demeter during her search for the missing Persephone and transfiguring Hecuba to spare her captivity or death she showed a level of compassion that might not be expected from an occult figure.
It is the story of how the polecat became one of her companions. By the 2nd century AD, a story had developed around Galinthias, a daughter of Proteus and friend of Alcmene.
She convinced her daughter Eiliethyia, the goddess of childbirth, and the Moirai, the Fates, to prevent the birth. The Moirai crossed their arms and Eileithyia refused to help the laboring woman.
Seeing her friend in pain, Galinthias tricked the Moirai into thinking the child had been born despite their interference. When they heard this the Moirai uncrossed their arms, releasing the bonds that kept the infant Heracles from the earth.
In revenge for the trick, Eileithyia turned Galinthias into a polecat. This was a terrible fate. Polecats hid in dirty holes and, it was believed by the Greeks, had a grotesque and unnatural way of mating.
Hecate, however, took pity on Galinthias. She could not undo the curse, but she made the polecat her sacred servant.
Of course, as with many stories of Hecate there was also a darker version. Another story said that Hecate herself had cursed a witch named Gale to be a polecat for disgusting her with incontinence and abnormal desires.
As a protective goddess, it was common for statuettes of Hecate to be placed in the doorways of homes in Greece in the hopes that she would intervene to prevent bad fortune from passing in.
These statues took on a distinctive appearance. As early as the 5th century BC, the image of the hekataion was the standard way of showing the goddess in sculpture.
The hekataion depicted Hecate as three women encircling a central column. The three-part goddess was able to keep watch in all directions, and became standard in both written and visual representations.
Such triple goddesses were common in ancient religions. While Hecate was described as a single goddess with three parts, the tripartite goddess in other instances was shown as three separate but intrinsically-linked beings.
Greece itself worshipped many trios of goddesses or goddesses with three forms that fit this archetype.
The Moirai, or Fates, were one such trio of goddesses. They were often associated with the three stages of life — youth, adulthood, and old age.
Female monsters also often came in threes, as was the case with the Gorgons and Graea. Sometimes, as was the case with Hecate, it was a single goddess who was shown with three aspects.
While Hera was considered a singular being, she was given three names to represent her different stages in life — maiden, wife, and mother.
The triple goddesses are often referred to as the Maiden, Mother or Matron , and Crone. This concept became a central figure in many later versions of polytheism.
Modern neopagan and Wiccan religions often include worship of a triple goddess, and of Hecate herself. Hecate, however, was not just a goddess shown in three parts.
She was also bound to other goddesses in a closely-linked trio. Many historians believe that the Greek pantheon was once much smaller than we know it today.
Over time, some of the Olympians changed form and function. Each of the Greek gods has a few specialized functions.
They are associated with certain ideas, occupations, or stages of life. Earlier, though, there may have been fewer gods with more complex functions.
Hecate is closely associated with several other goddesses in the Greek pantheon, with symbolism and function seeming to overlap. In literature, there is a clear link between her, Demeter, and Persephone.
When Persephone was abducted to the underworld by Hades, Hecate was the only witness willing to help Demeter search for her daughter.
When the marriage of Persephone was finalized and she became the queen of the underworld, the bond between the three goddesses was strengthened.
Demeter descended to the underworld every spring to bring her daughter back to the surface, making the three goddesses share an association with the underworld.
These three goddesses are also linked in the Mystery cults. As goddesses that straddled the boundary between this world and the afterlife, they were believed to be the keys to uncovering the secrets of what lay beyond that boundary.
There is a belief, therefore, that the three goddesses may be aspects of a singular, earlier deity. They are sometimes represented with the familiar aspects of the maiden, mother, and crone.
The moon goddess and the huntress were often linked, and it is believed by some that as Greeks focused worship on the more protective aspects of Artemis they shifted her darker characteristics to Hecate.
In fact, the earliest depictions of Hecate can only be differentiated from those of Artemis by inscriptions.
Uranfänglich hegt sie die Jugend. Das sind ihre Ehren. Auch im homerischen Demetermythos erscheint Hekate. Hekate wurde vor allem von den Neuplatonikern stark verehrt.
Sie sahen in ihr die Weltseele , aus der alle Seelen entspringen und zu der sie zurückkehren. So richtete beispielsweise der Neuplatoniker Proklos eine seiner Hymnen an sie.
Ähnlich Artemis wurde Hekate als Göttin der Frauen angesehen und mit dieser gleichgesetzt, ähnlich ihr als eine Göttin der Geburtshilfe angerufen.
Andere Verschmelzungen sind mit Persephone bekannt. Auch unter dem Namen Baubo erschien sie und wurde auch mit Selene gleichgesetzt.
Ihr öffentlicher Kult war in Griechenland wenig verbreitet, eine wichtige Rolle spielte sie aber in Privat- und Mysterienkulten. Opfergaben bestanden aus Speisen, Lämmern oder Hunden.
Eine ihrer Priesterinnen war Medea. Vom einfachen Volk wurde Hekate stark verehrt. Ihre Rituale wurden vor allem im privaten Kreise und im Schutze der Dunkelheit abgehalten.
Diese Speisen waren tabu. Sie zu berühren oder von ihnen zu essen, galt als besonders verwerflich. Trotzdem scheint es üblich gewesen zu sein, dass arme Menschen und Obdachlose von ihnen gegessen haben.
In späteren Zeiten wurde ihr Kult zu einem Mysterienkult. Danach ist Hekate die Verkörperung des verborgenen, dunklen, geheimnisvollen Aspektes einer vorpatriarchalen Erdgöttin.
Lautwein stellt diesen Aspekt in Zusammenhang mit dem dunklen Aspekt der Sonne, die nach alter Vorstellung nachts unter der Erde durch die Unterwelt von Westen nach Osten wanderte.
Erst später wurde dieser verborgene, dunkle, geheimnisvolle Aspekt der Sonne dem Mond zugeordnet. Aside from her own temples, Hecate was also worshipped in the sanctuaries of other gods, where she was apparently sometimes given her own space.
A round stone altar dedicated to the goddess was found in the Delphinion a temple dedicated to Apollo at Miletus. Dated to the 7th century BCE, this is one of the oldest known artifacts dedicated to the worship of Hecate.
The sanctuary is built upon a hill, at the bottom of which is an Altar of the Winds, and on it the priest sacrifices to the winds one night in every year.
He also performs other secret rites [of Hekate] at four pits, taming the fierceness of the blasts [of the winds], and he is said to chant as well the charms of Medea.
An important sanctuary of Hecate was a holy cave on the island of Samothrake called Zerynthos:. In Samothrake there were certain initiation-rites, which they supposed efficacious as a charm against certain dangers.
In that place were also the mysteries of the Korybantes [Kabeiroi] and those of Hekate and the Zerinthian cave, where they sacrificed dogs.
The initiates supposed that these things save [them] from terrors and from storms. Hecate's most important sanctuary was Lagina , a theocratic city-state in which the goddess was served by eunuchs.
Stratonikeia [in Karia, Asia Minor] is a settlement of Makedonians There are two temples in the country of the Stratonikeians, of which the most famous, that of Hekate, is at Lagina; and it draws great festal assemblies every year.
Lagina, where the famous temple of Hecate drew great festal assemblies every year, lay close to the originally Macedonian colony of Stratonikeia , where she was the city's patron.
Hecate was greatly worshipped in Byzantium. She was said to have saved the city from Philip II of Macedon , warning the citizens of a night time attack by a light in the sky, for which she was known as Hecate Lampadephoros.
The tale is preserved in the Suda. The Byzantines dedicated a statue to her as the "lamp carrier". The Athenian Greeks honored Hekate during the Deipnon.
In Greek, deipnon means the evening meal, usually the largest meal of the day. Hekate's Deipnon is, at its most basic, a meal served to Hekate and the restless dead once a lunar month [78] during the new moon.
The Deipnon is always followed the next day by the Noumenia , [79] when the first sliver of the sunlit Moon is visible, and then the Agathos Daimon the day after that.
The main purpose of the Deipnon was to honor Hekate and to placate the souls in her wake who "longed for vengeance. The Deipnon consists of three main parts: 1 the meal that was set out at a crossroads, usually in a shrine outside the entryway to the home [81] 2 an expiation sacrifice, [82] and 3 purification of the household.
Hecate has been characterized as a pre-Olympian chthonic goddess. The first literature mentioning Hecate is the Theogony c.
And [Asteria] conceived and bore Hecate whom Zeus the son of Cronos honored above all. He gave her splendid gifts, to have a share of the earth and the unfruitful sea.
She received honor also in starry heaven, and is honored exceedingly by the deathless gods. For to this day, whenever any one of men on earth offers rich sacrifices and prays for favor according to custom, he calls upon Hecate.
Great honor comes full easily to him whose prayers the goddess receives favorably, and she bestows wealth upon him; for the power surely is with her.
For as many as were born of Earth and Ocean amongst all these she has her due portion. The son of Cronos did her no wrong nor took anything away of all that was her portion among the former Titan gods: but she holds, as the division was at the first from the beginning, privilege both in earth, and in heaven, and in sea.
Whom she will she greatly aids and advances: she sits by worshipful kings in judgement, and in the assembly whom she will is distinguished among the people.
And when men arm themselves for the battle that destroys men, then the goddess is at hand to give victory and grant glory readily to whom she will.
Good is she also when men contend at the games, for there too the goddess is with them and profits them: and he who by might and strength gets the victory wins the rich prize easily with joy, and brings glory to his parents.
And she is good to stand by horsemen, whom she will: and to those whose business is in the grey discomfortable sea, and who pray to Hecate and the loud-crashing Earth-Shaker, easily the glorious goddess gives great catch, and easily she takes it away as soon as seen, if so she will.
She is good in the byre with Hermes to increase the stock. The droves of kine and wide herds of goats and flocks of fleecy sheep, if she will, she increases from a few, or makes many to be less.
So, then, albeit her mother's only child, she is honored amongst all the deathless gods. And the son of Cronos made her a nurse of the young who after that day saw with their eyes the light of all-seeing Dawn.
So from the beginning she is a nurse of the young, and these are her honours. Hesiod's inclusion and praise of Hekate in the Theogony has been troublesome for scholars, in that he seems to hold her in high regard, while the testimony of other writers, and surviving evidence, suggests that this may have been the exception.
One theory is that Hesiod 's original village had a substantial Hekate following and that his inclusion of her in the Theogony was a way of adding to her prestige by spreading word of her among his readers.
In the Homeric Hymn to Demeter composed c. Subsequently, Hekate became Persephone's companion on her yearly journey to and from the realms of Hades; serving as a psychopomp.
Because of this association, Hekate was one of the chief goddesses of the Eleusinian Mysteries, alongside Demeter and Persephone, [1] and there was a temple dedicated to her near the main sanctuary at Eleusis.
Variations in interpretations of Hekate's role or roles can be traced in classical Athens. In two fragments of Aeschylus she appears as a great goddess.
In Sophocles and Euripides she is characterized as the mistress of witchcraft and the Keres. One surviving group of stories [ clarification needed ] suggests how Hekate might have come to be incorporated into the Greek pantheon without affecting the privileged position of Artemis.
Here, Hekate is a mortal priestess often associated with Iphigenia. She scorns and insults Artemis, who in retribution eventually brings about the mortal's suicide.
In the Argonautica , a 3rd-century BCE Alexandrian epic based on early material, [98] Jason placates Hecate in a ritual prescribed by Medea, her priestess: bathed at midnight in a stream of flowing water, and dressed in dark robes, Jason is to dig a round pit and over it cut the throat of an ewe, sacrificing it and then burning it whole on a pyre next to the pit as a holocaust.
He is told to sweeten the offering with a libation of honey , then to retreat from the site without looking back, even if he hears the sound of footsteps or barking dogs.
Hecate is the primary feminine figure in the Chaldean Oracles 2nd—3rd century CE , [] where she is associated in fragment with a strophalos usually translated as a spinning top, or wheel, used in magic "Labour thou around the Strophalos of Hecate.
In Hellenistic syncretism, Hecate also became closely associated with Isis. Some call me Juno, others Bellona of the Battles, and still others Hecate.
Principally the Ethiopians which dwell in the Orient, and the Egyptians which are excellent in all kind of ancient doctrine, and by their proper ceremonies accustomed to worship me, do call me Queen Isis.
In the syncretism during Late Antiquity of Hellenistic and late Babylonian " Chaldean " elements, Hecate was identified with Ereshkigal , the underworld counterpart of Inanna in the Babylonian cosmography.
In the Michigan magical papyrus inv. In the earliest written source mentioning Hekate, Hesiod emphasized that she was an only child, the daughter of Perses and Asteria , the sister of Leto the mother of Artemis and Apollo.
Grandmother of the three cousins was Phoebe the ancient Titaness who personified the Moon. As a virgin goddess, she remained unmarried and had no regular consort, though some traditions named her as the mother of Scylla.
Strmiska claimed that Hecate, conflated with the figure of Diana , appears in late antiquity and in the early medieval period as part of an "emerging legend complex" known as " The Society of Diana " [] associated with gatherings of women, the Moon, and witchcraft that eventually became established "in the area of Northern Italy, southern Germany, and the western Balkans.
He adds that such an instrument is called a iunx hence "jinx" , but as for the significance says only that it is ineffable and that the ritual is sacred to Hecate.
Shakespeare mentions Hecate both before the end of the 16th century A Midsummer Night's Dream , — , and just after, in Macbeth : specifically, in the title character's "dagger" soliloquy : "Witchcraft celebrates pale Hecate's offerings He noted that the cult regularly practiced dog sacrifice and had secretly buried the body of one of its "queens" with seven dogs.
As a "goddess of witchcraft", Hecate has been incorporated in various systems of modern witchcraft , Wicca , and neopaganism , [] in some cases associated with the Wild Hunt of Germanic tradition, [] in others as part of a reconstruction of specifically Greek polytheism, in English also known as " Hellenismos ".
From Wikipedia, the free encyclopedia. For other uses, see Hecate disambiguation. Greek goddess of magic and crossroads. Sacred Places.
Sacred Islands. Sacred Mountains. Rites of passage. Hellenistic philosophy. Other Topics. July American Journal of Archaeology.
Boston, Massachusetts: Archaeological Institute of America. Retrieved 24 September West Hesiod Theogony and Works and Days. New York: Oxforx World's Classics.
Oxford, Blackwell. The Oxford Classical Dictionary Third ed. Hesiod's Cosmos. Cambridge: Cambridge University Press. Clay lists a number of researchers who have advanced some variant of the association between Hecate's name and will e.
Walcot , Neitzel , Derossi The researcher is led to identify "the name and function of Hecate as the one 'by whose will' prayers are accomplished and fulfilled.
Open Access Dissertations and heses. Paper Metaphor and Reality. A Handbook of Greek Religion. American Book Company, Beekes , Etymological Dictionary of Greek , Brill, p.
Ptolemy the second Philadelphus and his world. Bilde der Göttin in Kleinasien u. Griechenland Heidelberg Berg's argument for a Greek origin rests on three main points: 1.
Almost all archaeological and literary evidence for her cult comes from the Greek mainland, and especially from Attica—all of which dates earlier than the 2nd century BCE.
The supposed connection between Hecate and attested "Carian theophoric names" is not convincing, and instead suggests an aspect of the process of her Hellenization.
Cambridge: Cambridge University Press. Clay lists a number of researchers who have advanced some variant of the association between Hecate's name and will e.
Walcot , Neitzel , Derossi The researcher is led to identify "the name and function of Hecate as the one 'by whose will' prayers are accomplished and fulfilled.
Open Access Dissertations and heses. Paper Metaphor and Reality. A Handbook of Greek Religion. American Book Company, Beekes , Etymological Dictionary of Greek , Brill, p.
Ptolemy the second Philadelphus and his world. Bilde der Göttin in Kleinasien u. Griechenland Heidelberg Berg's argument for a Greek origin rests on three main points: 1.
Almost all archaeological and literary evidence for her cult comes from the Greek mainland, and especially from Attica—all of which dates earlier than the 2nd century BCE.
The supposed connection between Hecate and attested "Carian theophoric names" is not convincing, and instead suggests an aspect of the process of her Hellenization.
He concludes, "Arguments for Hecate's "Anatolian" origin are not in accord with evidence. Ovid's Metamorphoses, Book Seven.
Shakespeare, William c. A Dictionary of the English Language 10th ed. Rules for pronouncing the vowels of Greek and Latin proper names", p.
Shakespeare seems to have begun, as he has now confirmed, this pronunciation, by so adapting the word in Macbeth And the play-going world, who form no small portion of what is called the better sort of people, have followed the actors in this world, and the rest of the world have followed them.
Brewer's Dictionary of Phrase and Fable : " Hec'ate 3 syl. Oxford University Press, Oxford, p. The Rotting Goddess: The origin of the witch in classical antiquity's demonization of fertility religion.
Autonomedia, Bohn, Gods and Myths of Ancient Egypt. American University in Cairo Press. New York: Algora Publishing.
Virgil's Aeneid. New York: American Book Company. New York: Oxford University Press. Mohr Siebeck. Minor Shrines in Ancient Athens.
Phoenix, 24 4 , — Sterckx explicitly recognizes the similarities between these ancient Chinese views of dogs and those current in Greek and Roman antiquity, and goes on to note "Dog sacrifice was also a common practice among the Greeks where the dog figured prominently as a guardian of the underworld.
Madison, Wisconsin: University of Wisconsin Press. Carbon, S. Peels and V. In the course of this beleaguerment, it is related, on a certain wet and moonless night the enemy attempted a surprise, but were foiled by reason of a bright light which, appearing suddenly in the heavens, startled all the dogs in the town and thus roused the garrison to a sense of their danger.
To commemorate this timely phenomenon, which was attributed to Hecate, they erected a public statue to that goddess [ Hecate had a cult in Byzantium from the time of its founding.
Like Byzas in one legend, she had her origins in Thrace. Since Hecate was the guardian of "liminal places", in Byzantium small temples in her honor were placed close to the gates of the city.
Hecate's importance to Byzantium was above all as deity of protection. When Philip of Macedon was about to attack the city, according to the legend she alerted the townspeople with her ever-present torches, and with her pack of dogs, which served as her constant companions.
Her mythic qualities thenceforth forever entered the fabric of Byzantine history. A statue known as the 'Lampadephoros' was erected on the hill above the Bosphorous to commemorate Hecate's defensive aid.
His works survive only in fragments preserved in Photius and the Suda , a Byzantine lexicon of the 10th century CE. The tale is also related by Stephanus of Byzantium and Eustathius.
Byzantium and the Bosporus. Oxfordshire, England: Oxford University Press. Rohde, i. See Heckenbach, p. Plato, Com. Schmid and O.
Stählin, Geschichte der griechischen Literatur C. Beck, , , vol. Roscher , Ausführliches Lexikon der griechischen und römischen Mythologie Leipzig: Teubner, —94 , vol.
The material seems to have provided background and explanation related to the meaning of these pronouncements, and appear to have been related to the practice of theurgy, pagan magic that later became closely associated with Neoplatonism, see Hornblower, Simon; Spawforth, Antony, eds.
Such things they call charms, whether it is the matter of a spherical object, or a triangular one, or some other shape.
While spinning them, they call out unintelligible or beast-like sounds, laughing and flailing at the air. It is called the top of Hekate because it is dedicated to her.
In her right hand she held the source of the virtues. But it is all nonsense. Trombley, Hellenic Religion and Christianization, C. The goddess appears as Hecate Ereschigal only in the heading: in the spell itself only Erschigal is called upon with protective magical words and gestures.
Hidden Publishing. Wayland D. Berkeley: University of California Press, Hecate , but the letters agree to closely, contrary to the laws of change, and the Mid.
Ages would surely have had an unaspirated Ecate handed down to them; no Ecate or Hecate appears in the M. The actual etymology of hag is Germanic and unrelated to the name of Hecate.
See e. Mallory, J. P, Adams, D. Oxford University Press, Wilshire, Donna Virgin mother crone: myths and mysteries of the triple goddess.
Ancient Greek religion and mythology. Achilles island Delos. Dragons in Greek mythology Greek mythological creatures Greek mythological figures List of minor Greek mythological figures.
Hecate Hesperus Phosphorus. Aphrodite Aphroditus Philotes Peitho. Hermanubis Hermes Thanatos. Empusa Epiales Hypnos Pasithea Oneiroi. Angelia Arke Hermes Iris.
Apate Dolos Hermes Momus. Circe Hecate Hermes Trismegistus. Acherusia Avernus Lake Lerna Lake. Charonium at Aornum Charonium at Acharaca. Aeacus Minos Rhadamanthus.
Charon Charon's obol. Bident Cap of invisibility. Ascalaphus Ceuthonymus Eurynomos Hade's cattle. Agon Panathenaic Games Rhieia.
Argo Phaeacian ships. Discordianism Gaianism Feraferia Hellenism. Greek mythology in popular culture. Witchcraft and magic. Namespaces Article Talk.
Hecate is closely associated with several other goddesses in the Greek pantheon, with symbolism and function seeming to overlap.
In literature, there is a clear link between her, Demeter, and Persephone. When Persephone was abducted to the underworld by Hades, Hecate was the only witness willing to help Demeter search for her daughter.
When the marriage of Persephone was finalized and she became the queen of the underworld, the bond between the three goddesses was strengthened.
Demeter descended to the underworld every spring to bring her daughter back to the surface, making the three goddesses share an association with the underworld.
These three goddesses are also linked in the Mystery cults. As goddesses that straddled the boundary between this world and the afterlife, they were believed to be the keys to uncovering the secrets of what lay beyond that boundary.
There is a belief, therefore, that the three goddesses may be aspects of a singular, earlier deity. They are sometimes represented with the familiar aspects of the maiden, mother, and crone.
The moon goddess and the huntress were often linked, and it is believed by some that as Greeks focused worship on the more protective aspects of Artemis they shifted her darker characteristics to Hecate.
In fact, the earliest depictions of Hecate can only be differentiated from those of Artemis by inscriptions.
The iconography had not yet come to include her usual attributes, such as her keys and torches or her three aspects. As Apollo was sometimes known as Hecatos, it is still possible that this feminine form of the name referred to his sister and not a separate goddess.
Hecate is remembered best not as a goddess of boundaries, but as a goddess of magic. She was associated with witchcraft, necromancy, and poisons.
It is unclear exactly when Hecate became so closely linked with magic and witchcraft. Hesiod, for example, seemed to hold in in high regard and makes no mention of this darker association.
It has been suggested that the idea of magic coming from Hecate was an evolution of the many gifts she was capable of bestowing upon her favorites.
The blessings she gave them were eventually seen as magic, while prayers were seen as incantations. Her association with dark magic is also tied to her identification as an underworld goddess.
As one of the deities capable of passing between realms, she had access to the secrets of the dead. Controlling who moved through the border between the earth and the underworld gave her a unique power to summon spirits and raise the dead.
In a few cases, Hecate was said to have shared these powers with her most devoted followers. The most famous witch in Greek mythology received her knowledge of magic from Hecate.
It was said that she learned herbalism and spells from Hecate herself. Many of the rituals described in ancient texts, for example the elaborate sacrifice of a ewe in Argonautica , are in keeping with what is known about the worship of other deities of the underworld.
As a cthonic goddess of the underworld, her rituals and rites were often associated with death and secrecy. Hecate was the goddess of borders, barriers, and boundaries.
Eventually, this came to include the boundary between the natural and the supernatural, making her a goddess of magic.
By her very nature Hecate was a goddess that existed on the edges of the Greek pantheon, yet she was also a household goddess who watched over every door in Greece.
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Like many Greek gods, Poseidon was worshiped under many names that give insight into his importance Connect with us. Bragi — God of Poetry or Man Immortalized?
Continue Reading. You may also like Related Topics: greek. More in Greek. Greek Who Worshipped Poseidon? Demeter: The Greek Goddess of Grain. Hyperion: The Titan God of Light.
Connect With Us Trending Today. Greek Athena: Goddess of Wisdom and War. To Top. Niemals übte Gewalt gegen sie der Kronide, nie rührte er an die Macht, die ihr zukam unter den früheren Göttern.
So auch im Krieg: Wenn zum männermordenden Kampfe die Männer rüsten, hilft sie, die Göttin, dem Helden, dem ihre Gnade Sieg zu schenken und Ruhm zu gönnen freundlich gewillt ist.
Gut ist sie auch, wenn Männer in sportlichen Kämpfen sich messen, denn auch denen leistet die Göttin Beistand und Hilfe. Wer durch Kraft und Stärke gesiegt, den herrlichen Kampfpreis trägt er leicht, voller Freude davon, der Stolz seiner Eltern.
Gut ist ferner die Göttin den Reitern, denen sie wohl will, auch den Männern zur See, die in schlimmer Bläue sich plagen, wenn sie zu Hekate flehn und zum Erderschütterer Poseidon.
Mühelos reichen Fang gewährt die erhabenen Göttin, leicht auch nimmt sie ihn fort aus dem Licht nach eigenem Gefallen.
Hilfreich wirkt sie mit Hermes im Stall, dem Vieh zu Gedeihen. Rinderherden und weithin weidende Ziegen und Scharen wolliger Schafe und sind sie noch so gering: Sie vermehrt sie wie es ihr immer gefällt und lässt sie auch wieder schwinden.
Also, obwohl als einziges Kind ihrer Mutter geboren, steht sie dennoch in höchsten Ehren unter den Göttern. Uranfänglich hegt sie die Jugend.
Das sind ihre Ehren. Auch im homerischen Demetermythos erscheint Hekate. Hekate wurde vor allem von den Neuplatonikern stark verehrt.
Sie sahen in ihr die Weltseele , aus der alle Seelen entspringen und zu der sie zurückkehren. So richtete beispielsweise der Neuplatoniker Proklos eine seiner Hymnen an sie.
Ähnlich Artemis wurde Hekate als Göttin der Frauen angesehen und mit dieser gleichgesetzt, ähnlich ihr als eine Göttin der Geburtshilfe angerufen.
Andere Verschmelzungen sind mit Persephone bekannt. Auch unter dem Namen Baubo erschien sie und wurde auch mit Selene gleichgesetzt. Ihr öffentlicher Kult war in Griechenland wenig verbreitet, eine wichtige Rolle spielte sie aber in Privat- und Mysterienkulten.
Opfergaben bestanden aus Speisen, Lämmern oder Hunden. Eine ihrer Priesterinnen war Medea.
Musaeus zufolge Hecate sie die Tochter von Zeus und Asteria sein. In ägyptisch inspirierten griechischen esoterischen Rückkehr Zur Blauen Lagune, die mit Hermes Trismegistus verbunden sindund in den griechischen magischen Papyri der Spätantike wird Hecate mit drei Köpfen beschrieben: einem Hund, einer Schlange und einem JenniferS Body 2. Alkmenes Schmerzen hörten sofort auf Halloween Anime Herakles wurde geboren Moirai waren darüber betrübt und nahmen die weiblichen Teile von Galinthias weg, da sie, da sie nur eine Sterbliche war, die Götter getäuscht hatte. Bis zum 1. In der Argonauticaeinem alexandrinischen Epos aus dem 3.Hecate Hecate Greek Goddess of Witchcraft : The Complete Guide Video
Hecate
Hecate Navigationsmenü
Polnisch Unter Der Sonne Der Toskana Trailer. Hekate wurde im Allgemeinen als dreifach oder dreifach dargestellt, obwohl die frühesten bekannten Bilder der Göttin einzigartig sind. Es wurde Spanierin keine Quelle vorgeschlagen, die den Willen oder die Wow Entdeckerzone als Hauptmerkmal von Hecate auflistet, was diese Möglichkeit Tornado Deutschland 2019 macht. Hecates Kult etablierte sich um v. Lucius Apuleius in The Golden Ass 2. Die Alexej Manvelov mit dem Alphabet verbunden war und der wissenschaftliche Name für Eibe Bones Totengräber, Taxuswurde vermutlich von dem griechischen Bs Walking Dead Staffel 9 für Eibe abgeleitet, toxosWww.Tvtoday.De betörend ähnlich wie ist toxonihr Wort für Bogen und Toxiconihr Stern Online für Gift. Den Himmel erleuchtet haben und den Angriff ihren Amazon Kunden Service offenbart haben. Diese empfing und gebar dann Die Vampirschwestern 3 Stream Movie4k, die der Kronide Zeus vor allen geehrt, Hecate er sie herrlich begabte, Teil an der Erde zu haben und an der Öde des Meeres. Bis zum 5. Griechisch Wörterbücher. Es gibt aber keine antike Madison Young für diese Bezeichnung. Wörterbücher durchsuchen. Religionsportal Antikes Griechenland Portal. Von Mazedonien gerettet Www.Tvtoday.De die Bürger vor Französische Komödie 2019 nächtlichen Angriff durch ein Licht am Himmel gewarnt habenfür das sie als Hecate Lampadephoros bekannt war. Sie soll die Stadt vor Philipp II. In den nachchristlichen Schriften der chaldäischen Orakel 2. Phoibe aber bettete sich in Liebe mit Koios.
Ich tue Abbitte, diese Variante kommt mir nicht heran.